That is what Jesus warns against in our text. To truly follow Christ, we must consider the cost and put Him above everything else. Parents are listed first, mate and children second, with siblings last. Some argue that a Christian young person should submit to his parents totally, even if they do not want him to pursue a call to the ministry. 14:25-35 Though the disciples of Christ are not all crucified, yet they all bear their cross, and must bear it in the way of duty. Jesus is teaching His disciples, and, like any good teacher, He gets His students thinking. Philippians 3:1-11). Please now, let it be heads again.” It was heads. We will then consider the remainder of this text and its implications for 20th century disciples. It is similar to the Parable of the Wedding Feast (Matthew 22:1-14), but with some significant differences. So, too, great numbers of disciples do not guarantee great impact. Q. Verse 25 is crucial for interpreting what follows. Luke 14:25-35 New King James Version (NKJV) Leaving All to Follow Christ. I cannot find any basis for such teaching in the New Testament, and I can find many Scriptures to refute such teaching. It is not the sheer number of disciples that matters, but it is their distinctness, their utter differentness from the world. In verse 27 Jesus was talking about one’s family, but in verse 33 (a supposed parallel) He speaks of one’s possessions. The story in Luke’s Gospel was told at a dinner that Jesus attended. In other words, you can’t just add Jesus to your already materialistic lifestyle as a way of rounding out your spiritual needs. A man sees this pearl and says to the merchant, “I want this pearl. 34 “Salt is good,253 but if it loses its saltiness, how can it be made salty again? Large crowds did not fool Him. Where is my family going to live?” “So, you have a family?” “Yes, I have a wife and three kids.” “They’re mine now.”, Suddenly the seller exclaims, “Oh, I almost forgot! How can we know how much of our income the Lord allows us to spend on ourselves and how much to give to His work. Question: "What did Jesus mean when He instructed us to hate our father and mother (Luke 14:26)?" It was the exciting thing to do. The Bible Study Questions (Luke 14:25-35) • What was the situation described to us in Luke 14:25? 14.35 Jesus warns: ” The one who has ears to hear had better listen!” He wanted the disciples to clearly understand the message to them so He uses: “become foolish”. “Oh, yes,” says the merchant, “everyone can buy it.”. The seed of the Word will bear fruit unto eternal life. Similar teachings are found in 12:33; 18:22; cf. It is free and yet very costly. Browse Sermons on Luke 14:25-35. I fear that the reason is due to the fact that we view discipleship through the “political model,” rather than the “prophetic model.” The political model holds that given enough votes, anyone can be elected and any law can be passed. Satan loves it when a Christian’s testimony is ruined because he did not consider the demands of following Christ in this evil world. When I speak of dependence, I refer to the needs which we have, which our family provides for us. The cross was an implement of slow, tortuous death. There is another element demand of discipleship, which is found in verses 26 and 27: hating one’s own life and taking up his own cross. I can envision Jesus walking along the way from one town to another, encircled by His closest followers, and then, trailing along for a great distance, an animist endless stream of curious people. Is He Lord of your finances and possessions? Find Top Church Sermons, Illustrations, and Preaching Slides on Luke 14:25-35. Now it happened, as He went into the house of one of the rulers of the Pharisees to eat bread on the Sabbath, that they watched Him closely. Does debt affect giving in modern times in light of the Israelite tithe and slaves? His dad looked hard at him, then went out to slam the door. In Romans 9:13, we read Paul’s citation of Malachi 1:2: “JACOB I LOVED, BUT ESAU I HATED.”. But just before the door hit the frame, his voice came through, “I’ll pay for the first half year.” It was many years later that Fran’s dad became a Christian, but Fran thinks that this moment was the basis of his salvation, when Fran in effect declared, “I must follow the Lord.” (Told by Edith Schaeffer, in The Tapestry [Word], pp. Luke 14:25-35 Commentary The Cost of Being a Disciple 25 Large crowds were traveling with Jesus, and turning to them he said: 26 "If anyone comes to me and does not hate father and mother, wife and children, brothers and sisters—yes, even life itself—such a person cannot be my disciple. 4:19). 26-27), decisions (vv. We have already considered this in our study of Luke 9:23. The first words should be “So therefore,” as found in the NASB, indicating that a conclusion is now being given. Some modern cults require that of their followers and we rightly label them as false. Whether Jesus is referring to a false believer being judged or to a true believer being taken out of this life because of his sin is ambiguous. But Jesus could do so with authority because He is the Lord. Yes, they were all enthusiastic and eager now, but Jerusalem was coming, as was the cross. We all fall short, but we must honestly work at applying them to our hearts. Think for a moment about all those things which a Jewish family provided for a Jew. But then I realized that none of the disciples of our Lord followed through. “He who has ears to hear, let him hear.”. Today, as we follow Christ toward the cross in the Gospel of Luke we come up against an extremely demanding text. When Jesus speaks of one’s family as a possession, it, like all other possessions, does something for us. The Spirit of Sacrifice to be maintained (34, 35; Mt. The third time he pleaded, “Once, more, God. The new life God imparts inevitably results in a new way of life in accord with its nature, namely growth in holiness. The four parallel requirements of Plummer virtually ignores the structure of the text. To be a child of Abraham was to be a cut above all others—at least a cut, but probably more. It also occurred to me that in both of the illustrations which our Lord used, both of the men failed to follow through. But Jesus Christ could do it because He is God! 27 And anyone who does not carry his cross and follow me cannot be my disciple. Some think that these folks knew who Jesus was, but did not understand the rigors of discipleship. As I was studying our text in Luke chapter 14 I realized that this passage helps us to see why such a program is suspect. ), but because God empowered them and spoke through them. The world will take note of a very few “disciples” who are Christ-like, whose lives are distinctive. This is one of the false conceptions about which John the Baptist warned the Israelites (Luke 3:8). When we recognize that power and impact does not come through the number of disciples, but through their dependence upon God and their distinctive lifestyles, then we understand why Jesus did not seek a large following. You become the slave of Jesus Christ and He owns everything. Jesus bids them count upon it, and then consider of it. Luke 14.25-35 Audio Giving Up Everything…Except Christ Luke 14:25-35 TT- All Christians must be ready, if need be, to give up everything for the call of Christ. All Possessions to be renounced (33). Suppose a wealthy businessman heard of my desire and offered to pay for the entire expedition. I have entrusted my very life into his hands. If we are not yet convinced, then let us listen to the Lord’s words in the parallel gospel account: “Do not think that I came to bring peace on the earth; I did not come to bring peace, but a sword. (3) The Jewish family also offered one security. If there is any one term that is crucial to our understanding of Jesus’ words here it is the term “hate.” What does Jesus mean when He says that one cannot be His disciple without hating? Question: "What did Jesus mean when He instructed us to hate our father and mother (Luke 14:26)?" “But I thought you said it was very expensive.” “I did.” “Well, how much?” “Everything you have,” says the seller. He responded to people seeking good seats by advising them to seek the lowest seat and to invite the least desirable guests (14:7-14). Luke 14.25-35 Audio Giving Up Everythingâ¦Except Christ Luke 14:25-35 TT- All Christians must be ready, if need be, to give up everything for the call of Christ. The key to the impact of His disciples is not their large number, but their distinctiveness. (1) The Jewish family provided status. Bob is a pastor/teacher and elder at Community Bible Chapel in Richardson, Texas, and has contributed many of his Bible study series for use by the Foundation. Doesn’t it say that no man ever hated his own flesh? This is how both Matthew 5.13 and Luke 14.34 should both be translated: “become foolish”. In a swell of emotion, the person gets out of his seat and “decides for Christ.”, But did the person get saved? But when you give a feast, invite the poor, the maimed, the lame, the blind. For I came to SET A MAN AGAINST HIS FATHER, AND A DAUGHTER AGAINST HER MOTHER, AND A DAUGHTER-IN-LAW AGAINST HER MOTHER-IN-LAW; and A MAN’S ENEMIES WILL BE THE MEMBERS OF HIS HOUSEHOLD. Verse 25 introduces the passage by giving us the setting. Related Topics: Christian Home, Discipleship, Robert L. (Bob)Deffinbaugh graduated from Dallas Theological Seminary with his Th.M. 1 Corinthians 7:29-35), demands that can interfere with discipleship. Large crowds were traveling with Jesus, and turning to them he said: “If anyone comes to me and does not hate his father and mother, his wife and children, his brothers and sisters—yes, even his own life—he cannot be my disciple. If people revile us for being Christians, we must bless them in return (Rom. Q. So he went upstairs and told his dad that he had to go. 14:32 A delegation. George Barna found that almost half (46%) of evangelicals read their Bible only once a week or not at all. At first, I thought that Jesus was, like the Marines, “looking for a few good men,” those few who would count the cost, and who found in themselves sufficient commitment and resources to follow-through in their commitment to the end. The au-dience for these words was "great multitudes" (Luke 14:25 RSV), which appear to be the large groups of the uncom-mitted who were attracted to Jesus but had not become disciples. 25 Now great multitudes went with Him. The Pharisees, who were in focus around the dinner table in the previous section (14:1-24), are now left behind, and the focus is on a large crowd of people, following our Lord as He traveled. KJV Luke 14:1 And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him. (2) Both the builder and the king discovered, after they committed themselves to a course of action, that they did not have the resources to complete what they had started. Is there any relationship that comes ahead of Christ in your life? Few people would persist at meeting the demands of his family without the promise of having certain of his needs being met in the process. What do the words âIf anyone comes to meâ imply? 29 For if he lays the foundation and is not able to finish it, everyone who sees it will ridicule him, 30 saying, ‘This fellow began to build and was not able to finish.’ 31 “Or suppose a king is about to go to war against another king. Luke 14:1 It happened that when He went into the house of one of the leaders of the Pharisees on the Sabbath to eat bread, they were watching Him closely. They explain for us why Jesus discouraged a large following. Browse Sermons on Luke 14:25-35. He isn’t just Lord of a tenth; He is Lord of all. You yourself, too! But Jesus was different. Salvation, they say, is God’s free gift, but discipleship is costly. Still weeping, he cried out, “God, be patient with me. 37, 38). 14:33 The third condition is described. Much prayer⦠Luke 14:25â35 is it that family is believed to provide, about role. Loved less than another to their love for Him than on careful thought about what it means to His... 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